Alynda Segarra, a Puerto Rican Yodeling Goddess

Alynda Lee Segarra of Hurray for the Riff Raff at the 2014 Pop Conference in Seattle (Joe Mabel/Public Domain)

Alynda Lee Segarra of Hurray for the Riff Raff at the 2014 Pop Conference in Seattle (Joe Mabel/Public Domain)

Who knew Neil Young and Joni Mitchell had a love child, and she’s Puerto Rican!

Hurray for the Riff Raff is Alynda Lee Segarra, a 26-year-old of Puerto Rican woman who grew up in the Bronx, planting the Puerto Rican flag on the American folk tradition. Alynda’s voice can touch your very soul. If you’re listening to her new album Small Town Heroes, you’ll notice Segarra’s musical explorations surpass the pop recycled themes. These are deep songs that abhor violence, touch on feminism and seek to celebrate freedom of expression and political activism. And she has the accolades to prove it. Rolling Stone named it #38 on the 50 best albums of 2014:

Her band’s breakthrough flips the script on woman-hating murder ballads and ponders the romance of dangerous behavior, over fingerpicking and fiddling. Somewhere, Pete Seeger is smiling.

To top it all of, her song “The Body Electric” was named “Political Song of the Year” by American Songwriter magazine.


Needless to say, I had to meet this true Rebelde feminist and have a long chat.

Marlena Fitzpatrick: I read your tweets. Thank you for keeping your audience informed. A special tweet caught my attention: Latinas who yodel. I loved it. What was your main inspiration to conquer Americana-folk-country music, which is a somewhat foreign universe for us Latinos?

Alynda Segarra: I just wanted to sing in a genre that matches my voice. These genres didn’t feel scary. They seem effortless.

MF: Well, you know I have to ask this sin tapujo: Assuming there was some sort of rejection, have you been more rejected by our community for not subscribing to our forms of art, or the predominantly white, Anglo audience that follows this music?

AS: When it comes to the music, I’ve had overwhelming support from all Latino media. A lot of people come to the shows and I’m like, “Wow, I can’t believe you’re here.” I’m a weirdo and you’re a weirdo, too. Yes, I’m Puerto Rican and I like fiddles. I definitely feel like I’ve gotten more support from the Puerto Rican community than ever in my life. And when it comes to the white culture, I’m so aware of how I don’t fit in. I used to kid myself thinking I could. When I was 19, I thought Puerto Ricans would never accept me, and I hung out with all these white punk kids. Now I do interviews and people talk to me kind of like being Puerto Rican is a disability.

MF: Really?

AS: Yes, they’d ask me, “How is it possible that you learned to play the guitar as a Puerto Rican girl from the Bronx?” And I’m like, “What do you mean? I grew up in New York and I picked up the guitar. Plus Puerto Ricans have an incredibly rich history of Latin Jazz, bugalú.”

MF: Of art overall. Not only shows how self-centered and how closed-minded some individuals are. Whenever I hear this type of commentary, I don’t judge them immediately because, at times, I believe hindsight is 20/20. People destroy those boundaries with education. In fact, I’ll share this with you: my last name is Fitzpatrick. In Puerto Rico I’m constantly taunted by the one question I’ve been asked the most in my entire life: “¿De donde es ese apellido?” followed by “Pero entonces tú no eres puertorriqueña.” Here in the U.S., some people constantly ask: “So, are you what, Irish-Puerto Rican?” And I say, “Yes, that’s exactly right.” I always saw these questions as opportunities to educate them about diasporas and my particular bloodline. To be frank, most people become fascinated by the story and they want to hear more. I think we shouldn’t be labeling everyone as racist for one simple question. I learned to dig a little deeper and find out the place where those inquiries are coming from.

AS: That’s absolutely right.

MF: Speaking of Puerto Rican and Latino artists, who was your favorite artist growing up?

AS: Well, Selena was my favorite. But I actually wrote a review about Ricky Martin’s new album. I was rebellious. Looking back on his career, I realized how much he has affected me. Because when I was young I thought he was doing something silly. Now I realize he was unapologetically himself. He opened many doors to getting representation out there. Also I’m so obsessed with West Side Story. That was my favorite movie growing up. I saw myself in it. I used to love musicals, and I love the era of the 1950s.

MF: So I shall ask and put you on the spot: which Puerto Rican artist would you like to collaborate with, aside from Ricky Martin of course?

AS: Oh gosh! I’m somewhat out of touch, but I’d love to record a song with Cultura Profética. And, I adore Princess Nokia. Also, Buscabulla and Los Hacheros. I’m obsessed with all of them.

MF: Who is your Puerto Rican hero?

AS: Julia de Burgos.

Puerto Rican poet and independentista Julia de Burgos (Pedro/Flickr)

Puerto Rican poet and independentista Julia de Burgos (Pedro/Flickr)

MF: And with that, let’s talk politics. You won the “Political Song of the Year” for your hit “The Body Electric.” At NPR you schooled the world with the following statement:

“I am mostly familiar with how the song has taught me there is a true connection between gendered violence and racist violence. There is a weaponization of the body happening right now in America. Our bodies are being turned against us. Black and brown bodies are being portrayed as inherently dangerous. A Black person’s size and stature are being used as reason for murder against them. This is ultimately a deranged fear of the power and capabilities of black people. It is the same evil idea that leads us to blame women for attacks by their abusers. Normalizing rape, domestic abuse and even murder of women of all races is an effort to take the humanity out of our female bodies. To objectify and to ridicule the female body is ultimately a symptom of fear of the power women hold.”

It looks like you have the perfect answer to what’s going on today. Basically my question is: how can we un-fuck the world?

AS: We’ve been using that phrase in the #unfucktheworld movement so it’s so weird you said that! The only way I know to unfuck my world and my existence is to learn how to love myself; learning how to love my history and decolonize your mind. I’m a light-skinned person for a Puerto Rican and I remember, growing up, wanting to be the palest, whitest person and having different features. A family that loved our culture, about being Puerto Rican, surrounded me. Yet I was fed this idea by the media. I was also fed the idea that Puerto Rican women are good for sex and that’s it. That idea came from movies and television: that we are sexual beings and nothing more.

MF: Ja! Do you think we’re outgrowing the misogyny, sexism and the constant belittlement of women portrayed in media?

AS: I feel people are outgrowing it. I feel social media is changing it. I really feel that women of color are really gaining this power and there is such an energy putting towards loving bodies and us. Also, we are now allowed to represent ourselves. We do not need to be represented anymore. With my Instagram account I can represent myself. We weren’t able to do that 10 years ago.

MF: That is very clever. We do not need representation.

AS: We don’t. And now there’s always a response to something that’s put on television or a movie. Now we have a way of responding and putting pressure and saying “We are more than these little stereotypes that you’ve labeled us.” Now we’re ready to be full human beings capable of so much.

MF: But even though we don’t have to be represented anymore, do you feel like you’re representing the Latino community within this genre? Have you ever felt like an outsider in this side of the industry?

AS: I felt like an outsider my whole life. Now, with all the interviews I’ve had to do, I feel more Puerto Rican. I’m faced with my identity and myself. I felt awkward and like I don’t belong; how I longed to be part of the Puerto Rican community. Having said this, yes, I feel like I’m representing Latina women who come from inner cities. I’ve met a lot of women who feel like they don’t fit into hip-hop culture.

MF: That would be me.

AS: [laughs] Exactly! So I meet them and even though they don’t fit into the classic country music, they fit anything other than hip hop. I feel like I’m representing Puerto Rican feminists. It is such a huge part of our history. A lot of interviewers are not well versed. I represent the poets that live in all Puerto Ricans.

MF: Speaking of representation, as a result of your mega-hit, you founded the Body Electric Fund. How much responsibility should we give musicians or artists into changing this socio-political landscape? How can we contribute to the Body Electric Fund?

AS: I think it’s hard when all this pressure is put on artists. Artists should be allowed to be imperfect. In fact, I played in Boston the other night and thought about this. Our audience is predominantly white. I read something online and my reaction was: “I know you’re upset because you feel there’s not more of you at the show.” And I came to a point where I told myself I can’t change everything. All I can do is show the audience who I am, and whoever comes, comes and enjoys the show.


MF: Puerto Rican and Latino artists have united forces to support Oscar López Rivera and advocate for his freedom. What message do you have for him?

AS: He should know that my generation of Puerto Ricans living over here are really struggling to learn our own history and, as a result, to support him. We have the need to learn the history that’s kept from us. He should know we are doing everything we can to learn from our own, to learn from him and to support him.

MF: What are your ideas on organizing and solidarity within the population you perform for, in regards to Puerto Rico and Oscar López Rivera’s freedom?

AS: I’ve been reading a lot about Oscar López Rivera and Puerto Rico being in such a bad shape right now, and also how much misinformation has been thrown around. A lot of people are comparing Puerto Rico to Greece. It seems people have no idea about Puerto Rican history and how it is a colony and how Puerto Rico has never been able to handle it’s own finances, really. I feel like Oscar is a symbol of someone who truly believes in Puerto Rican independence. He’s been serving his time for too long. This is a human rights emergency. Why have him so many years in solitary confinement? Someone on Twitter told me, “he could be free,” given Clinton offered him a pardon. He denied it. He remained in solidarity with the other prisoners. It seems that even people that do not agree with Puerto Rican independence do agree that Oscar López Rivera should be a free man. It just seems he’s seen as dangerous and that his ideas are dangerous. They aren’t. Having said this, there has been education. But for example, when I talk to my audience there’s some sort of deafness that comes to them, especially when I talk about Puerto Rican issues. It just doesn’t sink in. I’m still trying to figure out how to get the message across and let it sink in.

MF: Let me go back to something interesting you said. It’s a fact that he was going to be released, but he stood in solidarity with the rest of the political prisoners. Do you think he was betrayed?

AS: I mean, it’s so hard to say when you’re not in that situation. I can see how that is probably the scariest situation, ever. You’re thinking about your children and family. It’s a huge sacrifice.

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